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Friday, 28 February 2014
[wanabidii] New content updates
[wanabidii] A Grim 10th Anniversary: Unnoticed Genocide [in Darfur]
Painfully little of this ten-year-old account needs updating—other than massive increases in the mortality and displacement figures . . . "Unnoticed Genocide," The Washington Post, February 25, 2004
By Eric Reeves
February 25, 2014 (SSNA) -- In the remote Darfur region of western Sudan, a human disaster is accelerating amid uncontrolled violence. The United Nations' undersecretary general for humanitarian affairs has called it probably "the world's greatest humanitarian catastrophe." Doctors Without Borders has observed "catastrophic mortality rates." And yet, so far as most of the world is concerned, it isn't even happening.
There have been what Amnesty International calls "horrifying military attacks against civilians" throughout Darfur by the Sudanese government and its militias. The government has sent bombers to attack undefended villages, refugee camps and water wells. The United Nations estimates that 1 million people have been displaced by war and that more than 3 million are affected by armed conflict.
Yet Darfur has remained practically a non-story in international news media. One big reason is the fact that the central government in Khartoum, the National Islamic Front, has allowed no news reporters into the region and has severely restricted humanitarian access, thus preventing observation by aid workers. The war in Darfur is not directly related to Khartoum's 20-year war against the people of southern Sudan. Even so, military pressure from the Darfur insurgency that began a year ago has been instrumental in forcing the regime to commit to peace talks with the south.
But there are now signs that these talks have been viewed by Khartoum only as a way to buy time to crush the insurgency in Darfur, which emerged, inevitably, from many years of abuse and neglect. Despite efforts by the regime to stop it, a widening stream of information is reaching the international community, from tens of thousands of refugees fleeing to Chad (which shares a long border with western Sudan), and according to accounts from within Darfur. Amnesty International has led the way in reporting on Darfur; one of its recent releases speaks authoritatively of countless savage attacks on civilians by Khartoum's regular army, including its crude Antonov bombers, and by its Arab militia allies, called "Janjaweed."
An especially disturbing feature of these attacks is the clear and intensifying racial animus. This has been reported by Amnesty International, the International Crisis Group and various U.N. spokesmen. The words "ethnic cleansing" have been used by U.N. officials and diplomats. This term, which gained currency during the breakup of Yugoslavia, is but another description for genocide. But whatever they are called, the terrible realities in Darfur require that we attend to the ways in which people are being destroyed because of who they are, racially and ethnically — "as such," to cite the key phrase from the 1948 U.N. Convention on Genocide.
Darfur is home to racially and ethnically distinct tribal groups. Although virtually all are Muslim, generalizations are hard to make. But the Fur, Zaghawa, Masseleit, and other peoples are accurately described as "African," both in a racial sense and in terms of agricultural practice and use of non-Arabic languages. Darfur also has a large population of nomadic Arab tribal groups, and from these Khartoum has drawn its savage "warriors on horseback" — the Janjaweed — who are most responsible for attacks on villages and civilians.
The racial animus is clear from scores of chillingly similar interviews with refugees reaching Chad. A young African man who had lost many family members in an attack heard the gunmen say, "You blacks, we're going to exterminate you." Speaking of these relentless attacks, an African tribal leader told the U.N. news service, "I believe this is an elimination of the black race." A refugee reported these words as coming from his attackers: "You are opponents to the regime, we must crush you. As you are black, you are like slaves. Then the entire Darfur region will be in the hands of the Arabs." An African tribal chief declared that, "The Arabs and the government forces . . . said they wanted to conquer the whole territory and that the blacks did not have a right to remain in the region."
There can be no reasonable skepticism about Khartoum's use of these militias to "destroy, in whole or in part, ethnic or racial groups" — in short, to commit genocide. Khartoum has so far refused to rein in its Arab militias; has refused to enter into meaningful peace talks with the insurgency groups; and, most disturbingly, has refused to grant unrestricted humanitarian access. The international community has been slow to react to Darfur's catastrophe and has yet to move with sufficient urgency and commitment. A credible peace forum must be rapidly created. Immediate plans for humanitarian intervention should begin. The alternative is to allow tens of thousands of civilians to die in the weeks and months ahead in what will be continuing genocidal destruction.
Eric Reeves, a professor at Smith College, has written extensively on Sudan.
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[wanabidii] Fangak Youth Union Condemns Innocent People Carnage, Disowns an Area MP
We, the members and in the leadership of Fangak Youth Union (FYU) in South Sudan would like to take this unbearable time to condemn in the strongest term possible, a callous butchery of the Nuer and the people of Fangak in Juba, Jonglei and Upper Nile states. Who, were slaughtered as a result of 15th December, 2013 incidence. Also, we have rejected Mr. James Kok Ruea for not standing together with Fangak people whom elected him as their representative to the National Assembly.
-- Instead, James Kok is now embracing somebody else against the people of Fangak. Fangak Youth Union (FYU) was formed initially to advocate and defense the rights of Fangak Youth in particular and people of Fangak in general. Therefore, the entire membership of this historic Union (FYU) in South Sudan is condemning that organized killing of children, women, elderly and civilians at random by some SPLA forces. The people of Fangak, who perished in that horrendous incidence, have had no connection at all with political struggle within a political party. Nonetheless they were victimized. So we condemn the wrongdoer(s) who turned political issue against innocent civilians.
We the Fangak Youth since December last year, have been keeping silent, observing and expected our representatives in the government to denounce firstly the atrocities inflicted on the innocent people by country elected Government. Mr. James Kok Ruea, former minister of Humanitarian and Disastrous Management in GoSS who was also elected in 2010 general elections as Jonglei state constituency number one representative. That is, people of Fangak County's representative in the National Assembly (NA), previously known as Southern Sudan Legislative Assembly (SSLA). For this reason, James Kok unlike other Fangak MPs (party & women lists), is the only Jazeera main representative in the Parliament who could opt for his own people interest.
However, contrary, James Kok has now becomes the government agent who is sucking people blood every day. He had indeed deviated from the mission that he was elected for by the people of Fangak. The man is always seen on SSTV telling unsupported lies on the people behave that the people of Fangak are standing together with or are behind the Juba illicit government, which is not true. In this regard, directly, we would like to enlighten the public that what James Kok preaches on daily basis in the name of Fangak is just his own personal opinion and does not in any way represent the voices of our people. In addition, his words lack popular—grassroots support more so, ours; as the entire Fangak Youth Organization (Union).
James Kok can be termed as desperate MP who sucks the blood of his own people as we said earlier on and a kind of leader who does not even accordingly pursue people interest. We do always hear from him: That Nuer—people (of Fangak concerning here) were not targeted or killed in Juba, Bor and Upper Nile. This statement by itself from the lips of James Kok must be too condemned by FYU. The people of Fangak have been in reality betrayed by their own leader and representative. How much money did he bribe for? Our hopes were that Mr. James Kok Ruea should not have sold the lives of Fangak people in the way he has been doing because Fangak County alone lost hundreds of people in Juba, Malakal, Bor and many other areas. Our Big people of Fangak like late Mr. Martin Kueth Paet, Dak Riek Gai, Bamom Dual, Gai Jiel Koryom..Etc were beloved famous figures of Fangak whose death could not be denied by James Kok. Furthermore, those hundreds of people murdered were mostly civilians! They were either snatched out of their houses or intentionally, tortured and ultimately killed by armed forces.
Therefore, we in Fangak Youth Union are all hereby breaking our silence on enormous killing of the innocent people by releasing these statements above. Moreover, we have anonymously rejected to follow and support a government which can kill our innocent people in cool blood. Mr. James Kok Ruea either who sells the people of Fangak by denying that Fangak people were not killed, ought to refrain from using the people of Fangak as his personal bank account.
Our Unity and Voice is our strength
Long live just peaceful Republic of South Sudan
Long live the people of Fangak County
Long live Fangak Youth Union
Contact: fangakyouthuionfyu@yahoo.com / thianggekayouthfangak67@gmail.comSend Emails to wanabidii@googlegroups.com
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[wanabidii] Was it a failed coup or a failed assassination?
By: Weirial Puok Balaung
"They [Kiir's group] may have thought that these people did not come to the meeting and so they were maybe planning a coup. So they made a decision that these people would be arrested. Some of them said they would try to make something so they could accuse these people of planning a coup and arrest them. This is what happened," Mama Nyandeng De Mabiour (the mother of the nation) told the London-based publication
In the modern world, the killing of important people began to become more than a tool in power struggles between rulers themselves and was also used for political symbolism, such as in the propaganda of the deed.
My wonderful readers for us to be able to know whether the incident of the 15/Dec/2013 that turned our country into abyss was a failed coup or a failed assassination; we need to differentiate/define the two English terms differently (Failed coup and failed assassination).
To begin with,
A coup d'état
Also known as a coup, a putsch, or an overthrow, is the sudden deposition of a government, usually by a small group of the existing state establishment—typically the military—to depose the extant government and replace it with another body, civil or military. A coup d'état is considered successful when the usurpers establish their dominance. When the coup neither fails completely nor succeeds, a civil war is a likely consequence.
A coup d'état typically uses the extant government's power to assume political control of the country. In Coup d'État: A Practical Handbook, military historian Edward Luttwak states that "[a] coup consists of the infiltration of a small, but critical, segment of the state apparatus, which is then used to displace the government from its control of the remainder." The armed forces, whether military or paramilitary, are not a defining factor of a coup d'état. Lately a view that all coups are a danger to democracy and stability has been challenged by the notion of a "democratic coup d'état", which "respond to a popular uprising against an authoritarian or totalitarian regime and topple that regime for the limited purpose of holding the free and fair elections of civilian leaders. Sometimes opposition takes the form of civil resistance, in which the coup is met with mass demonstrations from the population generally, and disobedience among civil servants and members of the armed forces.
The international community did not condemn the 15/Dec/2013 claiming that there is no sign /symptom or evidence to show that it was a coup. Therefore, our president has accused the international community over their refusal to condemn what he said was a failed coup attempt by those opposed to his leadership.
An assassination
Assassination is the murder of a prominent person or political figure by a surprise attack, usually for payment or political reasons.
An assassination may be prompted by religious, ideological, political, or military motives; it is an act that may be done for financial gain, to avenge a grievance, from a desire to acquire fame or notoriety, or because of a military or security services command to carry out the murder. Assassination is done so that you end all the activities of your opponent.
To come to the reality about what the incident was
The incidence in Juba had no evidence to prove it was a coup attempt; the aftermath of the violence resulted to the mutiny but did not qualify to be called a coup. 'To stage a "military coup" has its own prerequisites, which, if not met then there would be no "coup", which could be mutiny,"
Staging a coup attempt there must be very important institutions such as presidential palace, residence, military headquarters, national TV and radio as well as the central bank to be captured first before the announcement.
The incident came after a failed plan to disarmed Nuer soldiers deployed as Presidential guards at Jabel barracks in Juba and later fabricated and manipulated by Kiir to implicate his political rivals calling it a coup attempted.
Others view this as tit for tat method used by Kiir's associates to eliminate Nuer tribes in revenge of 1991 Bor incident which Kuol Manyang and Makuei Lueth are intentionally interesting of it.
Incident qualify that it was a failed assassination from Kiir against his political opponents and not a failed coup as pronounced by pro_Kiir government officials, Should it be pronounce as a failed assassination it will sound good.
The incident could have targeted the politicians only (according to the planned ploy to get rid of Kiir's opponent) but was misunderstood by president's militias (Gelweng) for their little knowledge of military training. Gelweng considered the assassination of Dr Riek Machar as a general killing of whoever shares tribe with him (Riek). That was the reasons that let patriotic hearted south Sudanese Generals like Peter Gatdet, Tangginya Aka (Gatwech Chan) Peter Koang Chuol, Gathoth Gatkuoth and many more Generals to defect from the army.
To me, shouldn't Kiir massacred Nuer civilians, than he would still have a good support from the Nuer community through the wanted politicians unlike groundless politicians and Generals like Riek Gai Kok, Gathoth, Gony, Nguen Munytuil, Kok Ruei, so on and so forth. Those politicians are just a financial run after, and not a real people to make Kiir be in power since politic is about interest.
In conclusion,
South Sudanese people from different walks of life must embrace peace so that we build our nation, I also argue Nuer community to accept peace and forget about thousands of innocents People they have lost because forgiving someone doesn't meant forgetting.
Forgiving kiir and his few individuals who tortured, killed, raped, and burned down Nuer lands (Unity) and other war crimes against humanity against the entire Nuer community is a best revenge since south Sudan is for us all.
Long live the unity of south Sudanese people!!!
Long live the Republic of South Sudan!!!
Weirial Puok Baluang is a concerned citizen of south Sudan; he can be reach through makakopaul@gmail.com .
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[wanabidii] New content updates
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Re: [wanabidii] HAKI ZA BINADAMU KWA JAMII NDOGO KAMA MASHOGA
Kwa nini mke au watoto wasimfunge baba au ndugu mtu mzina aliyekutwa anabaka mtoto mdogo au mke anarudi chumbani anamkuta mtoto analia na anavuja damu mume kamuingilia mtoto wa miezi 6 au katoto ka miaka 6? Kwa nini wanamuwekea dhamana na hata kufika mahabusu kumpelekea chakula?Kwa nini kesi za ubakaji hazifanikiwi zina utata na hakimu mnampa rushwa? Tujiulize-tu watu gani sisi? tuna dini? Mbona tunamkosea mungu? Mwache baba mbakaji afungwe maisha-eti anaomba msahama apunguziwe kifungo kuwa ana familia!! Huyo aliyembaka, kulawiti si mtoto wa watu hana wazazi? hakuna kumpunguzia-akafungwe ingewezekana huko jela naye afanyiziwe!!
On Friday, 28 February 2014, 11:12, mngonge <mngonge@gmail.com> wrote:
I say no no to ushoga na usagaji, tusitoe mwanya kwa watu waovu kama hawa. Kama ndivyo ilivyo basi na sheria za kuzuia ubakaji ziondolewe maana wengine wanafurahia tendo hilo kwa kubaka, nao tuwasikilize na kuwapa haki hiyo
2014-02-28 8:57 GMT+03:00 Reuben Mwandumbya <ipyana75@yahoo.com>:
Comrades;Tunaitafuta Sodoma na Gomola ya awamu ya pili,sipati picha hasira ya Mwenyezi itakuwaje this time,kwa kuwa haya ni mambo tofauti kabisa na kusudio la Mwenyezi kwetu binadamu.R.
From: john mushi <mushijohn@yahoo.com>
To: "wanabidii@googlegroups.com" <wanabidii@googlegroups.com>
Sent: Thursday, February 27, 2014 6:24 PM
Subject: Re: [wanabidii] HAKI ZA BINADAMU KWA JAMII NDOGO KAMA MASHOGA
----- Forwarded Message -----Hivi Mbona mashoga wanaamsha mjadala?Hawa ni sawa tu na Makahaba ambao wana maisha yao tofauti na alivyoumba muumbaji wa binadamu.tofauti yao ni namna wanavyoifanya miili yao tofauti na inavyostahili na kuwafanya wakose hadhi ya hizo haki za binadamu.Tujiulize Binadamu ni nani?Ni mtu mwenye kichwa, kiwiliwili miguu na mikono bila kuwa na sifa za ubinadamu? Nadhani binadamu ana zaidi ya hivyo nilivyotaja hapo juu na ili astahili hizo haki ni lazima ayaishi maisha ya binadamu.Kama tunataka kulinda haki za mashoga tujue kuwa hata sisi hatutakuwa binadamu bali sawa na hao viumbe ambao ni nje ya binadamu. Tusome jinsi gani Mungu alivyomuumba binadamu, tuangalie "attributes"za binadamu ni zipi halafu tuangalie Mungu alisema watu wajamiane ili nini kitokee ndipo tuwatafutie haki za binadamu mashoga kama wana quailfy, vinginevyo Hawastahili kulindiwa haki zao.
On Wednesday, February 26, 2014 11:17 AM, Kilasara Fratern <kilasara.fratern@gmail.com> wrote:
Dawa ni nini? Wazazi tuwe karibu na watoto wetu, na tuachane na tabia ya kuwapele watoto wetu wenye umri mdogo, kuanzia Chekechea hadi Darasa la Saba, Shule za Bweni. Wengi najua mtakataa lakini ukweli ndio huu.Kiafrika na kwa utamaduni wetu wa Afrika, sikumbuki na wala sidhani kama tatizo la ushoga lilikuwepo; ila ni tatizo lililoletwa kwetu na utandawazi, mathalani, mikanda ya picha za ngono. Na kwa vile Waafrika tu wepesi sana kuiga bila kufanya tathmini ya kutosha, watu wemejikuta wameshatumbukia kwenye janga hili. Kama alivyo chain-smoker, au teja ndivyo walivyo mashoga. Hakuna hata mmoja kati ya hawa alizaliwa kuwa mvuta sigara wa kupindukia (chain smoker), teja, au shoga.Kwa utamaduni wa Mwafrika, tatizo kama ushoga ni kikwazo, au kwa maneno mengine, 'a taboo' na kwa nchi kama Uganda ambayo kwa sehemu kubwa bado wamekumbati mila na desturi zao, si shangai sana kwa alichokifanya Museven.
Hawa wote walianza kwa kuonja... na kama msemo usemao, bandu bandu humaliza gogo au chovya chovyo humaliza buyu la asali. Ndivyo na hawa ndugu walivyo. Kama alivyo taahira, au mtu mwingine yeyote mwenye mtindio wa ubungo, ndivyo na hawa walivyo (i.e. psychic sick). Sasa, kwa nini tuunge mkono ugonjwa badala ya kuangalia namna ya kuwabadilisha? Na kimsingi, there is no soft way to rectify/re-mold misguided psychic without pain.
2014-02-25 19:09 GMT+03:00 Deodatus Balile <deobalile@yahoo.com>:HakunaaaaaaaaaaaaaSent from my BlackBerry® smartphone on the Tigo Tanzania NetworkFrom: Joseph Ludovick <josephludovick@gmail.com>Sender: wanabidii@googlegroups.comDate: Tue, 25 Feb 2014 05:46:40 -0800To: wanabidii<wanabidii@googlegroups.com>ReplyTo: wanabidii@googlegroups.comSubject: Re: [wanabidii] HAKI ZA BINADAMU KWA JAMII NDOGO KAMA MASHOGAHeeee! Hakuna anyezaliwa akiwa shoga kiasili.On Feb 25, 2014 4:34 PM, "Hildegarda Kiwasila" <khildegarda@yahoo.co.uk> wrote:Tafadhali katika jamii ndogo ndogo usiingize wahadzabe ukawaweka na mashoga. Hawa mashoga ni makundi maalum. Kuna makabila 120+ Tanzania. Mengine yana wato laki moja mengine laki nne hayataji lakini wahadzabe wanatajwa. Kuna makabila 90% waliuawa na wajerumani kutokana na kiburi chao sio hao wahadzabe tu. Mashoga, wasagaji, basha ni vikundi vidogo vyenye shida au mahitaji maalum. Tafuteni chanzo chao muwasaidie wajirekebisha na kuacha. Wenye matatizo na homoni zao, matatizo ya maumbile-kilema; mapepo ya kupenda ubasha na usenge, usagaji, na wale walioathirika kwa kufanyiwa hivyo mpaka wakazoea au kutokana na shida ya maisha wakawa hivyo. Kama tunavyosaidia vilema na omba omba, wenye matatizo ya ngozi-albino, nao wasenge na wasagaji ni kundi maalum. Ikitokea siku wapate umoja na uhuru na nguvu wawataje waliowafanyia nini wakawa hivyo na waonyeshe picha za mabasha au wateja wao-nchi haitakalika-kitanuka!! Kuna wale wenye tamaa na fikra za kujitamanisha kiasi wamba anaweza kufumwa anamtenda mbuzi, ng'ombe, mbwa; katoto kachanga ka miezi kadhaa. wale wagonjwa. Huko ulaya mpaka mtu anaoa mbwa. hapa TZ ipo watu wameshafumwa na mbuzi, mbwa, kuku akimtenda uchafu. Kisaikolojia wana matatizo. Lakini unapomuonea mtoto na kumfanya hivyo akazoea na baadae uje umuue kwa kua hivyo ni laana kubwa. Wanawake ndani ya ndoa wanateseka kwa ulawiti pia mahusiano ya urafiki yanawakuta wengi na anatishiwa kuachwa. Kuna wanaume wanabakwa/kulawitiwa kwa kisasi cha kufumaniwa na mke/mpenzi; kukomoana kibiashara na kumuaibisha ahame hapo kukomesha ushindani. Umri wa mpaka miaka 26 tulikuta mwanaume anatoa taarifa ya kubakwa, naye akaanza kulipiza kisasi kwa kubaka/kulawiti wanaume mpaka vijana/vitoto kama kujitibu kiakili kulipiza kisasi. ukienda dansi za mduara waendako mashoka, utakuwa vitito vivulana vidogo vimejaa. Hivi hutongoza mashoga ili wawatendee wapate hela. na hivi vinasoma shule, huko shule vinaingiza wenzao ktk majumba mabovu na kuwalawiti kama wababe fulani hivi amasivyo wababe hao watakupiga ukikubali watakulinda. Vitoto vyetu vinawaburudisha mashoga vipate hela ya ice creame. Kuna shoga shoga hafanyi yeye sex hawezi; yupo shoga-double anafanya na shoga mwenzake na kufanyiwa na anaweza kuwa na girl friend mke; kuna basha basha na basha ana mke na familia. sasa hawa wote ni watanzania-mtawaua? Ni mibaba na koo na familia zao icha ya hao vijana. Wengine ni wasomi wenye madigrii na vyeo vyao wamewapangia mashoga vyumba. Shame on women ambao wakifumania waume zao wanampiga msichana au shoga waliomfumania nao-pumbavu!! kwa nini mume humpigi na unarudi naye home kuchukua uchafu pamoja na ukimwi? Tunaunda taifa la uchafu wenyewe. Tutafute mbinu za kuwafanya watenda na watendewa waache laana hii sio kuonea upande mmoja tu!!
On Tuesday, 25 February 2014, 16:08, Yona Maro <oldmoshi@gmail.com> wrote:
--HAKI ZA BINADAMU KWA JAMII NDOGO KAMA MASHOGANdugu zangu ,Nimeona nisikae kimya , nisiwe mnafiki na nisimamie kile ninachosimamia siku zote , suala la haki za binadamu kwa raia wote bila kujali mapungufu au matatizo yoyote aliyokuwa nayo .Kabla sijaanza kuandika ujumbe huu nimesikitishwa na kiongozi mmoja akiandika kwenye ukurasa wa kijamii kufurahia kitendo cha Rais wa Uganda Kusaini GAY BILL kwa kufuata mkumbo tu bila kujua hawa ni miongoni mwa wapiga kura wake .Tukirudi kwenye suala la jamii za watu wenye jinsia moja yaani mashoga kwa upande wa wanaume na wasagaji kwa wanawake , kuna mambo kadhaa inabidi jamii ijue nitaweza wazi kwa ufupi .Katika katiba mpya haki zao zitakuwa kwenye kipengele cha jamii ndogo ndogo .1 РNdani ya jamii hizi kumekuwa na magonjwa mbalimbali , kutokana na hawa watu kutokujulikana waziwazi wamekuwa wanajificha ndani hata mahospitali hawaendi hata watoa huduma hawawafikii matokeo yake ni kuathirika zaidi na kupoteza watu wengi zaidi .2 Рkuna wale washauri nasaha na wengine watoaji wa huduma za afya haswa zinazohusiana na ugonjwa wa ukimwi , wamekuwa wanapata tabu kumaliza gonjwa hili na mengine yanayohusiana na hili kutokana na kutokuwa wazi .3 РKuna ushahidi wa wazi wa vitendo vya mahusiano ya jinsia moja haswa katika nyumba za ibada au kwenye huduma za ibada na taasisi za kidini haswa kwa watu wazima na watoto wadogo wanaopelekwa kujifunza na matokeo yake ni kuificha jamii hii ambayo imelelewa na kufichwa kwenye nyumba za ibada .4 РKwenye katiba mpya inayokuja kinachopiganiwa ni haki ya jamii ndogo ndogo kama hizi za Mashoga , wasagaji , Hadzabe na nyingine nyingi zilizopo nchini ambazo rais ameapa kuzilinda na kuzitetea bila ubaguzi wowote .5 РRais wa Jamhuri ya Muungano wa Tanzania , Mhe Jakaya Mrisho Kikwete alichaguliwa na watu mbalimbali na aliapa kulinda watu wote na kuongoza nchi hii wakiwemo hawa ambao sasa hivi wanatengwa na kuonekana si mali kitu na si chochote .Kwa kumalizia napenda kusema na kusisitiza tena , Kwamba hii ni nchi yetu wote , basi haki za wote ziheshimiwe bila kuingilia mambo ya faragha ya watu wengine , sasa tuko kwenye mchakato wa katiba mpya hili suala liangaliwe na tunakaribia uchaguzi mkuu wa mwaka 2015 natumai viongozi wetu watatumia hekima katika kuangalia na kusimamia haki za jamii ndogo ndogo .--Yona Fares MaroInstitut d'̩tudes de s̩curit̩ - SA
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Re: [wanabidii] HAKI ZA BINADAMU KWA JAMII NDOGO KAMA MASHOGA
Tusitetee ushoga ila tutafute chanzo cha tatizo ili tuvikabili kwa sababu unakuwa na ni wadogo zetu, ndugu zetu na wanaotengeneza au kutumia mashoga pia ni kaka, baba, babu na watoto wetu wakinajisi wadogo zao. Anayewapangia chumba na kuwalisha-ni ndugu yetu male.Ila, tusiwauwe ni dhambi. Badala ya kumfukuza mwanao au mdogo wako shoga-mfukuze na kumpiga bakora kaka yake aliyekuwa akimlawiti ulipokuwa unawalaza pamoja mtu na mdogo wake. Ushoga 80% ni ndani ya nyumba ya mzazi/mlezi, Sehemu nyingine ndio boarding school, misafara mbali mbali, njaa, hormonal etc. Tusaidiane tuepuke uovu
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On Friday, 28 February 2014, 11:40, leonard magwayega <bobittz@yahoo.com> wrote:
we unayetetea haki za mashoga kaungane nao wewe mfanye ushoga, usituletee mambo ya kipuuzi katika katiba mpya.
Bob Leo.
On Tuesday, February 25, 2014 4:08 PM, Yona Maro <oldmoshi@gmail.com> wrote:
HAKI ZA BINADAMU KWA JAMII NDOGO KAMA MASHOGA
Ndugu zangu ,
Nimeona nisikae kimya , nisiwe mnafiki na nisimamie kile ninachosimamia siku zote , suala la haki za binadamu kwa raia wote bila kujali mapungufu au matatizo yoyote aliyokuwa nayo .
Kabla sijaanza kuandika ujumbe huu nimesikitishwa na kiongozi mmoja akiandika kwenye ukurasa wa kijamii kufurahia kitendo cha Rais wa Uganda Kusaini GAY BILL kwa kufuata mkumbo tu bila kujua hawa ni miongoni mwa wapiga kura wake .
Tukirudi kwenye suala la jamii za watu wenye jinsia moja yaani mashoga kwa upande wa wanaume na wasagaji kwa wanawake , kuna mambo kadhaa inabidi jamii ijue nitaweza wazi kwa ufupi .
Katika katiba mpya haki zao zitakuwa kwenye kipengele cha jamii ndogo ndogo .
1 – Ndani ya jamii hizi kumekuwa na magonjwa mbalimbali , kutokana na hawa watu kutokujulikana waziwazi wamekuwa wanajificha ndani hata mahospitali hawaendi hata watoa huduma hawawafikii matokeo yake ni kuathirika zaidi na kupoteza watu wengi zaidi .
2 – kuna wale washauri nasaha na wengine watoaji wa huduma za afya haswa zinazohusiana na ugonjwa wa ukimwi , wamekuwa wanapata tabu kumaliza gonjwa hili na mengine yanayohusiana na hili kutokana na kutokuwa wazi .
3 – Kuna ushahidi wa wazi wa vitendo vya mahusiano ya jinsia moja haswa katika nyumba za ibada au kwenye huduma za ibada na taasisi za kidini haswa kwa watu wazima na watoto wadogo wanaopelekwa kujifunza na matokeo yake ni kuificha jamii hii ambayo imelelewa na kufichwa kwenye nyumba za ibada .
4 – Kwenye katiba mpya inayokuja kinachopiganiwa ni haki ya jamii ndogo ndogo kama hizi za Mashoga , wasagaji , Hadzabe na nyingine nyingi zilizopo nchini ambazo rais ameapa kuzilinda na kuzitetea bila ubaguzi wowote .
5 – Rais wa Jamhuri ya Muungano wa Tanzania , Mhe Jakaya Mrisho Kikwete alichaguliwa na watu mbalimbali na aliapa kulinda watu wote na kuongoza nchi hii wakiwemo hawa ambao sasa hivi wanatengwa na kuonekana si mali kitu na si chochote .
Kwa kumalizia napenda kusema na kusisitiza tena , Kwamba hii ni nchi yetu wote , basi haki za wote ziheshimiwe bila kuingilia mambo ya faragha ya watu wengine , sasa tuko kwenye mchakato wa katiba mpya hili suala liangaliwe na tunakaribia uchaguzi mkuu wa mwaka 2015 natumai viongozi wetu watatumia hekima katika kuangalia na kusimamia haki za jamii ndogo ndogo .
Institut d'études de sécurité - SA
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